
Sardar Jassa Singh Ahluwalia (1718 - 1783)
Jassa Singh Ahluwalia was born (1718-1783) at a village called Ahlu or Ahluwal near Lahore, established by his ancestor, Sadda singh, a devotee of Sixth Guru, Hargobind. Hence the name Ahluwalia stuck to him. His forefathers were kalals (wine merchants). Hence he is also called Jassa singh Kalal.
However such was the admiration he
won of the whole Sikh community that Jassa singh kalal came to be known as
'Guru Ka Lal' (the beloved son of Guru). Son of Badar singh Jassa singh
was hardly 5 yrs old when his father died (1723 A.D.). His mother
entreated Mata Sundri, widow of Guru Gobind Singh ji, to take him into her
care. Mata Sundri agreed to do so, and lavished much affection on him,
instructing him carefully in the arts of war and peace. He studied Sikh
scriptures under Bhai Mani singh. Later, Mata Sundri asked Nawab Kapur
singh to take charge of the promising youth. Both he and his mother used to
perform Hari-Kirtan before Nawab Kapur singh who much pleased at his
supreme devotion to the faith and sense of duty and humility, appointed
him as a storekeeper with his forces.
As was natural, he participated in
many combat as well where he displayed such qualities of leadership that
Nawab Kapur singh appointed him his successor on the eve of his death in
1753. Elated at his successful helmsmanship, the Khalsa honored Jassa singh with the title
of Sultan-ul-Qaum (king of the whole people), when they captured Lahore in
1761.
On Feb 5 1762, Sikhs were especially
the target of Ahmad Shah Abdali Sixth invasion into India. News had
reached him in Afghanistan of the defeat of his general, Nur-Ud-Din
Bamezai, at the hands of Sikhs who were fast spreading themselves out over
the Punjab and had declared their leader, Jassa Singh Ahluwalia, king of
Lahore. To rid his Indian dominion of them once for all, he set out from
Kandahar. Marching with alacrity, he overtook the Sikhs as they were
withdrawing into the Malwa after crossing the Sutlej.
The moving caravan comprised a
substantial portion of the total Sikh population and contained, besides
active fighters, a large body of old men, women and children who were
being escorted to the safety of the interior of the country. Surprised by
Ahmad Shah, the Sikhs threw a cordon round those who needed protection,
and prepared for the battle. In this formationand continuing their march,
they fought invaders and their Indian allies (Nawab of Malerkotla,
Sarhind, etc. ) desperetely. Charat Singh, Hari Singh Bhangi and Jassa
Singh Ahluwalia led their forces with skill and courage. Jassa Singh
ahluwalia sustained sixty four wounds on his body and Charat Singh rode to
exhaustion five of his horses one after another.
Ahmad Shah succeeded, in the end, in
breaking through the ring and glutted his spite by carrying out a full
scale butchery. His orders were for everyone in Indian dress to be killed
at sight. The soldiers of Malerkotala and Sarhind were to wear green
leaves of trees on their heads to distinguish themselves from the Sikhs.
Near the village of Kup, in the vicinity of Malerkotla, about 20,000 Sikhs
lay on that ghastly field at the end of a single day's action (February 5,
1762). This battle in Sikh history is known as Wadda Ghalughara.
Jassa singh fought valiantly and
received 64 cuts, but he survived. Even such a disaster as had overtaken
them at Kup caused no despondency among the Sikhs. When the survirors of
of the Great carnage assembled inthe evening for their prayers. A Sikh got
up and said "No harm done, Khalsa ji! The Panth has emerged purer from the
trial; the alloy has been eliminated." Within four months of Ghalughara,
Sikhs under Jassa Singh Ahluwalia inflicted and a severe defeat on the
governor of Sarhind and were celebrating Diwali in Harimandir which the
Shah had demolished, and were fighting pitched battle forcing him to
withdraw from Amritsar under cover of darkness (October 17,1762).
Upto now, Sikhs forces were divided
into 65 jathas Nawab Kapur singh reorganised them into Eleven bands, each
of course with its own name, flag and leader. These bands
or Jathas, which came to known later on as Misls (lit. equal, also an
example) together were, however, given the name of Dal Khalsa (or the
Khalsa force), under over all charge of Jassa singh Ahluwalia.
It is a miracle of Guru Gobind singh
that everyone irrespective of Caste, region or station accepted the
decision of their venerable old leader with a clean and good heart. Here
is what Bhangu Ratan singh has to say 'Ape Raj, ape Mujdar, Bade bhujangi,
dil ke sur. Ape pisen, ap pakwan, to bade sardar Kahawan. koi kare na kise
sheereka, koi na sunawe nij dukj ji ka.' which means 'They were all brave
of heart. They themselves ground their corn and cooked their own food. It
is through such dedicated service that they became great Sardars. None
felt jealous of another nor ever gave vent to his own privations or
personal grief.
The fear of his Indian empire falling
to the Sikhs continued to obsess the Ahmad Shah Abdali's mind and helet
out another campaign against Sikhs towards the close of 1766. This was his
eighth invasion into India. The Sikhs had recourse to their old game of
hide and seek. They vacated
Lahore, but faced squarely the Afghan general, Jahan Khan at Amritsar,
forcing him to retreat, with six thousand Abdali's soldiers killed. Jassa
Singh Ahluwalia with an army of about twenty thousand Sikhs roamed in the
neighbourhood of the Afghan camp plundering it to his heart's content.
Never before Ahmad Shah Abdali had felt so helpless, his dream of
capturing the whole of India was dying before his own eyes. In the words
of a contemporary writer: "The Shah's influence is confined merely to
those tracts which are covered by his army. The Zamindars appear in
general so well affected towards the Sikhs that itis usual with the latter
to repair by night to the villages where they find every refreshment. By
the day they retire from them and again fall to harassing the Shah's
troops. " Jassa Singh was also called "Bandi Chhor", (The delivered) for
having rescued 2200 beautiful Hindu women made prisoner by Abdali for his
harms.
Salute to great Sikh Warrior Sardar Jassa Singh Ahluwalia.
Excerpts taken from these books.
"The Heritage of the Sikhs" by Sardar Harbans Singh, ISBN 81-7304-064-8
"Umdat-ut-twarikh" by Sohan Lal Suri
"History of Sikhs" by Khushwant Singh
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